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giovedì 23 febbraio 2012

Interview of Campaign to Defend Khimki Hostages for TerraSelvaggia


TerraSelvaggia is an Italian eco-anarchist paper, which made this interview with Russian Campaign to Defend Khimki Hostages last September. Paper issue came up some time ago after the usual delays, so now it is time for online publication. Keep in mind, that this interview reflects the situation in Russian society last September – before the recent massive protest against election fraud. Now much has changed since then, but much is still the same. Enjoy!
For the beginning, about us, so that you know from which perspective we are talking.

S2W is an anarchist, participator of the Autonomous Action and “Campaign to Defend Khimki Hostages”. Yaroslav Nikitenko is an eco-activist, who campaigns for the Khimki forest amongst other issues. We both write in personal capacity only. “Campaign to Defend Khimki Hostages” is (was) an initiative separate from the general Khimki forest campaign, although Campaign to Defend Khimki Hostages cooperates closely with the forest campaign.


Which is the current situation of the struggle in Khimki and the situation of those who have been hit by repression?

S2W: With the forest, situation is unfortunate, but with those who have been hit by repression, it is not so bad.

While writing this, forest has been cut from whole length of the Khimki forest, and engineering works of the road construction are underway, while logging is proceeding to North-West direction.

Of course there is still a lot of forest that could be saved, as when road has been built, developers will target the area surrounding the road during years to come.

As for the repression, Alexey Gaskarov got charges dropped against him, and he is currently pursuing for compensations for time spent in jail. Maxim Solopov got a probational sentence, which could be claimed as a victory as well, although Maxim will appeal against his sentence. Brother of Maxim, Denis, has was granted asylum status in Netherlands, and is currently living there. So we have passed the most urgent problems with the people who have been persecuted for the radical demonstration at the Khimki city administration last year. So Campaign to Defend Khimki Hostages is now dormant, but we will of course wake it up if new arrests or repressions emerge.

Yaroslav Nikitenko: Now the construction is in progress. People organised in a camp in the Khimki forest and every day they come to stop works. Activists often got beaten by private security protecting the loggin, police is inactive. While they are not able to stop the construction, they are slowing that significantly. However, the clearing for the route will be only percents of the whole forest area. The most danger comes from the existing route with its noise, chemical pollution, killing of animals, logging is not the main problem. The road will not be constructed in less than 3 years, that's why it is very likely to stop the project during that time due to the possible rapid changes in Russian economical and political situation. A possible crisis may halt all construction, as due to the tremendous corruption Russian budget is getting poorer and poorer.

We know that repression is right now particularly hard, we could hear that Ilya Borodaenko was killed during the eco- camp in July 2007, could you give us a general overview to better understand the level of tension in the struggle?

S2W: I do not think there is any general level of repression or tension in Russia, it is all particularities, depending on the conflict in question and local authorities.

Angarsk camp in 2007 and repression in Khimki are for sure amongst the worst cases of repression against ecological activist during the last few years. In Khimki, goons have targeted a number of critics of local administration – journalist Mikhail Beketov is still seriously disabled after being assaulted in November of 2008 and left to die, in November 2010 oppositional politician Konstantin Fetisov was seriously injured after an assault. Another journalist, Anatoli Yurov, was assaulted several times until he deceased for natural reasons last december – for example in 2008 he was stabbed 8 times in one assault. Anti-corruption activist Albert Pchelintsev was shot to mouth with a rubber bullet in 2009, other assaulted activist include Alexander Parfenov and and Vitali Kapytsev.

Recently there has been a number of arrests in Khimki connected to assault against Fetisov, arrested people used to work for the city administration – hopefully these developments help to finish with the reign of terror in this Moscow suburb. If it happens, it is for sure not only result of efforts of government authorities, but also of activists in Russia and abroad.

Which are the natural features of the Khimki forest's ecosystem? What would mean, in terms of damages to biodiversity, the highway construction project?

S2W: Khimki forest is home for a number of endangered species, listed in so called “red book”, which is a list of endangered species maintained by Russian authorities. According to Russian society for protection of birds, these include at least two bird species and 12 different plants.

However, for many it is first and foremost it is a social-ecological struggle, a struggle for remaining green areas in immediate vicinity of a huge megalopolis, against relentless urban development and automobilisation.

Yaroslav Nikitenko: In the Khimki forest there are three planned specially protected natural areas: an oak grouve, where oaks exist hundreds years, a unique mesotrophic swamp (we khow about the Ramsar convention denoting swamps as very precious ecosystems) and the bed of the river Klyazma, which serves as a natural corridor for big animal migration. On the swamp very precious animals and plants were found, including those from the Red Book of extremely rare species. The whole Moscow to St. Petersburg toll motorway is placed in a very anti-ecological way, destroying the forests practically on all its continuation: after Khimki it is destroying Solnechnogorsk forests

(http://khimkiforest.org/news/battle-khimki-forest-goes-wider), and then it is supposed to come through a national park "Zavidovo". Ecologists say that the route will destroy very precious lands, and also it goes right on the water-parting of the North of Moscow region, thus worsening the water for millions of people.Another point apart from ecology is that the route also comes over the mass-graves of the 20th century - in the Khimki forest many prisoners of Stalin's GULAG are buried, and in Myasnoy Bor close to St. Petersburg there is is mass grave of soldiers of the Second World War.

How you would describe the relevance of the actions of solidarity in Russia and abroad for the struggle itself?

S2W: For sure they are a big moral boost for local activists. In Russia, it is in general difficult to mobilise a large amount of people for anything, and in Khimki in particular, although local people have much sympathy for the struggle, vast majority are way too afraid to join even simple pickets (which are often banned and harrassed in the city). Khimki has become an issue much due to wideness of the support in terms of geography.

We read on Russian independent counter-information websites that “the Khimki case is much more than a simple case of protection of the forests”, but it is an important record, considering that it is one of the few realities of conflict inside a system of dominion in which, in an explicit way, economical and political oligarchies, judiciary forces, police and neo-fascists are co-operating into the conservation of an extremely precarious social balance and we heard of severe aggressions against activists from nazi-fascist elements. Could you help us to better elaborate this aspect inside the social context in which the Khimki struggles developed themselves?

S2W: The fact that so many aspects are interlinked in Khimki, is definitely the reason for many people to pick up the issue. Huge amount of people from human rights, anti-fascist, leftist, anarchist and general oppositional spectrum have joined, who in other cases give to environmental issues a low priority or no priority at all. Action in 28th of July last year would never have taken place, if developers did not provoked the whole anti-fascist community by hiring fascist football hooligans as enforcers.

However, it would be kind of exaggeration to call that “a cooperation for the sake of conservation of social balance”, as fascists are having a purely material interest here. They do not care about social order or the road, they just came for the money and did their job, much more cleanly than they did it in Angarsk – there are some hints, that they were hired back then in Angarsk as well, but unlike in Khimki, no conclusive proof.

More “idealistic” end of the ultra-right spectrum is actually into defending the forest. This has also resulted big conflicts among the defenders of the forest, as some naively think that you may cooperate with anyone for a “common cause”.

Also, I would not agree, that “social balance” in Russia is “extremely precarious”. In contrary, current regime has become increasingly stable, having survived the current economic crisis way better than West, and becoming increasingly legitimate in eyes of the society. Of course, current social order is completely unsustainable, and will come to end in few decades, in a way or another. However, I do not think Russian system will be amongst the first ones to collapse.

Which is the general situation of the ecologist movement in Russia? Could you summarize the history of the movement and describe the different parts that compose it? Which is the level of debate and the present approach regarding contents-subjects?

S2W: This is a question worth of writing a book, but not a book I would ever write. And I do not know who would, as Russian ecological movement is a very under-researched topic, only one author – sociologist Oleg Yanitsky comes to my mind, and his overtones are rather pessimistic and cynical.

Very roughly, I would divide recent (last 25 years) history to 4 periods:

1.Perestroika 1986-1991. This is characterised by emergence of the ecological movement as an independent social force, with a scale of mass protests seen never before or after. In general context of the Soviet Union, in many now independent republics, the whole independence movement often grew out from ecological movement – in Lithuania in protests against Ignalina nuclear plant, in Estonia protests against exploitation of Oil Shale, in Chechnya it was problems related to oil refinery industry, and so on. Back then, biggest demonstrations against nuclear power gathered more than hundred thousand people in Moscow.

2.Crisis of the movement period from 1991 to circa 2005. This is characterised by collapse of mass ecological movements (and pretty much any social movements whatsoever), replaced by professionalist NGO's, but to a lesser extent also by radical ecological Rainbow Keepers movement. However towards turn of the new millenium, both NGO's and Rainbow Keepers started to wane NGO's because of increasing state pressure, and also because their Western sponsors became less and less enthousiastic to send money as they figured out no drastic and quick changes are to be gained in Russia. And increasing average wages made it more and more difficult to maintain paid staff solely wih foreign grants.

3. Third period is localization from circa 2005 to circa 2010. Eventually, formerly most important ecological umbrella organisation in the former Soviet Union, Socio-Ecological Union, had to close their Moscow central office alltogether and only maintain a network of local organisations with a low level of cooperation. Greenpeace survived better due to their more centralistic, hierarchical and financially independent model, however Russian office is often keen to pick up less controversial topics, as more confrontational attitude may lead to its closure. However when they prefer not to be in the forefront of some issue (such as with the Khimki forest), they often provide important support behind the curtains. Rainbow Keepers pretty much ceased to exist for other reasons, a combination of personal issues aggravated by their organisational structure. For a good documentary of Rainbow Keeper model of action, check out documentary “No Pasaran”, available in a torrent here. http://onebigtorrent.org/torrents/4584/No-Pasaran

In Moscow, not only most important ecological issue, but most important social conflict whatsoever was conflict against “urban densification”, attempts of developers to take over minor urban parks and yards. Before the current economic crisis, there were over 600 initiative groups in Moscow, tackling with their local problems, most of these just a handful of people, but protests were often attended by hundreds of people and at times they grew to riots. Originally Khimki campaign began as a group very similar to all of the others. And similar kind of struggles popped up in pretty much every Russian city with more than few hundred thousand inhabitants.

During this period, there were also more general topics, such as protection of lake Baikal - against a projected pipeline route and a pulp mill - first campaign was succesful whereas the second one not(this far). Another topic is the Black Sea rim, for example Utrich region, the whole region is under a constant pressure due to transport of raw materials and touristic developments. But although there were protests around these topics all around the country, big picture is the same – local problems with significiant social framework are what gets people mobilised. Global issues, such as climate, are pretty much non-existing in Russian ecological spectrum.

4. Khimki and post-Khimki era, since 2010 onwards. It is yet early to say where are we going now, but at least there is a new drive for networking and for recreating kind of structures, which got collapsed in prior of 2005. Of course, any structures have also a potential for abuse, so we will see wether this will be a good or bad.

Which you think are the main features and the important sources of inspiration, coming from the struggle in defense of the Khimki forest, that could enrich and improve the heritage of the whole radical-ecologist movement?

S2W: Of course, as the situation with the forest is what it is, one may not celebrate a victory. But still, for us it was a completely new level of struggle, and also a very important experience on how to defend our comrades.

And Khimki conflict is not anything much particular, there are hundreds of similar issues all around the Russia. Khimki became a symbol of many things for a number of reasons, but pretty much just due to stubborness and commitment of the people, who kept pushing for the issue. Maybe the most important lesson is, that there are no “big issues” and “small issues”, any issue may become big if you make it so.

http://avtonom.org/en/news/interview-campaign-defend-khimki-hostages-terraselvaggia

martedì 1 novembre 2011

New: Booklet in Solidarity with Kulon Progo, the Yogyakarta 3 and Tukidjo (Indonesia)


New booklet just released from Act for Freedom / Elephant Editions, all about the struggle in Indonesia against the mega-project threatening the coastal farming communities of Kulon Progo, featuring action reports, communiques, international solidarity and more.

Download the booklet from 325

--Booklet + Cover
http://325.nostate.net/library/indonesia-booklet.pdf
http://325.nostate.net/library/indonesia-cover.pdf

The booklet is designed in a format to be printed out and reproduced. Please distribute.

Freedom for Tukijo and the Yogyakarta 3 rebels (Indonesia)

This important call-out for revolutionary solidarity with the struggle in Indonesia has been translated into several languages which can be found on the website Contra-Info, in Greek, Spanish, Italian, French, German and Portuguese.

http://en.contrainfo.espiv.net/
http://gr.contrainfo.espiv.net/2011/10/17/indonesia-freedom-for-tukijo-and-the-yogyakarta-3-rebels

http://es.contrainfo.espiv.net/2011/10/17/indonesia-libertad-para-tukijo-y-los-tres-rebeldes-de-yogyagarta

http://it.contrainfo.espiv.net/2011/10/17/indonesia-liberta-per-tukijo-e-i-3-ribelli-di-yogyakarta

http://fr.contrainfo.espiv.net/2011/10/16/indonesie-liberte-pour-tukijo-et-pour-les-rebelles-de-yogyakarta

http://de.contrainfo.espiv.net/2011/10/17/freiheit-fur-tukijo-und-die-yogyakarta-3-rebellen-indonesien

October 7, 2011. At 2 am, Bank Rakyat Indonesia (BRI) ATM Bank in Sleman, Yogyakarta, is set on fire. The fire causes an explosion in the unit which destroys the premises. The sabotage is just one more instance of resistance in a country which is destroying it’s trees, mountains and coastlines for profit whilst oppressing its people.

http://waronsociety.noblogs.org/post/2011/10/10/indonesia-irf-fai-indonesia-claims-new-international-solidarity-fire-attack-against-bri-bank-yogyakarta-3-comrades-arrested/

Now 3 people are arrested. They are all accused of being involved in damaging the bank. We are not interested in finding out if the prisoners are “guilty” or not, nor of the extent of their “crime”. We will leave such speculation to the inquisitors and their servants in the press. We don’t need to know the details of the entire situation to know that as long as the state and the banks get rich from exploitation, there will always be those who will go against their power and refuse to collaborate. It is enough that these people are imprisoned, to wish that not just their prison, but every prison ceases to exist. “Crime” is no food on the table and the bosses taking the lion’s share. “Crime” is clear-cut forests and mining companies who beat and kill who they like with the help of the police. Freedom is fighting back and reclaiming your life from oppression.

What we know is that Indonesia is a regime which is propped up by western capitalists and militarists. It is a nation which tortures and massacres its opposition, like every state that can get away with it where it can.

Kulon Progo is a farming area near Yogyakarta, and in 2005 Jogja Magasa Mining and Indomines metal industries wanted to take the land for their industry. The farmers there didn’t give their land to the industrial company because they didn’t want nature to be destroyed by them. Many times the farmers tried to solve this without any riots, but it’s not working. Now they are ready to defend their lives.

It started when the company paid 300 people to destroy the houses of farmers and all the plants there.

It made all the farmers get angry and also lots of other people besides. Human dignity and nature just colonized by money, and there will never be any help to let the farmers survive. The police just covered up the people who were attacking the farmers because the company paid off the police. A typical story.

Tukijo was a farmer who was arrested and imprisoned just because he was vocal in the demonstrations against this situation. The people in Indonesia have made many activities around this matter : demonstrations, articles, movies, graffiti and property damage against the profiteering companies.

The farmers and the people of Kulon Progo, Pandang Raya, West Papua, Bima and elsewhere, are appealing for international solidarity and complicity in their struggle alongside the anarchists and anti-capitalists, who are all against the violent terror of the Indonesian bosses, their paid murderers and corporate backers. Don’t let them fight alone!

In accordance with the wishes of the farmers, we demand the land is given back to the farmers and freedom for our friends who are in prison because of this.

The State-Corporations-Military-Police are the Terrorists!

Freedom for Tukijo and those accused of attacking the BRI ATM Bank!

A few anarchists in solidarity.

http://325.nostate.net/?p=3284


Kulon Progo Self-organised Struggle Against Neoliberal Megaproject (Indonesia)

We call for the strongest possible international solidarity with the fighting peasants of Kulon Progo, Indonesia. They are organising to defend their lives and the environment from the ruthless mining operations of the exploiting capitalists and their state backers, with an absolute rejection of leftism and political wrangling. Let’s internationalise the anti-capitalist resistance!

Received via email, please spread and translate:

Dear Comrades,

We are small loose collective (informal) in Yogyakarta, located in central Java, a region considered as “special territory” inside the democratic state due to its historical role as a Kingdom of Java, and for the same reason, some of the old feudal rules still preserved inside the so called democratic state.

Since 2007 we have involved in creating solidarity with the peasant struggle in Kulon Progo which is located inside Yogyakarta region. The struggle was about resisting iron mining which ARE a joint cooperation of Australian Kimberly Diamond (Indomines) and its local “puppet” branch company named “Jogja Magasa Iron (Mining)”. Jogja Magasa Iron are owned by the Sultan of Yogyakarta’s (Sri Sultan Hamengkubowono X) daughter, GKR Pembayun.

The Mega-Project

The planning of Iron mines are just a gateway for other mega-project to come, that we recognised as a development proposal from Asian Development Bank. Kulon Progo territorial are a crucial point in making further capitalist infrastructure in java, that is to create alternative highways, international airport, and other industrial infrastructure that would be a pivotal role for other mining and industrial project in surrounding area. These projects involved companies and investors from other countries include: Czech, Australia, and South Korea (some of the foreign investor that we already acknowledge).

Agrarian Conflict

As laws are easily made up by the ruling class. The former agrarian laws that protects peasants land after the independence were threatened to change due to the political-economic interest of the elites:

In according the original to state laws, the peasants have the most legality to cultivate the land. But it is not really permanent since there is also a law that says “Every natural resources are owned by the state”. Feudal claiming of the land by the Sultan also create a mystification of “Special Territory” and its historical justification as a kingdom. Which fortunately until now, no law were officialy justifying the Sultan’s need to officially owned all of the land in Yogyakarta: Wonosari, Bantul, Sleman, Kulon Progo.

Political Atmosphere

Recently there have been a political “fight” between the pro’s and con’s of the democratic-state take over of Yogyakarta since Sultan wanted the government to approved its feudal inheritance of land (so that the mining project and other mega-project would be smoothened by him and he himself will play the` major role for other mega-projects planned in Yogyakarta). This create an illusion of the democratic state versus the special territory of Yogyakarta. Some important point to be considered is that Yogyakarta accomodates intellectual life and the city received the central reputation for student city due to the existence of the most good education and universities across Indonesia. For example, in urban areas of Yogyakarta, most of its inhabitants are students from all over Indonesia. This creates a multicultural relationship and a growing intellectual life and lively art scene. In the recent spectacle of opposition between Sultan and President, the Sultan were praised by the “bribed” progressive academics, the so-called “radical artists”, and the opportunist leftist, as more democratic, progressive, pluralist (and other nonsense) than the president on chair. This tendency were falsely seen by many “progressives” as true fight against the regime and most of them were rallying in solidarity for the “ETERNAL” preservation of special territory of Yogyakarta and the eternal authority of the Sultan’s blood to rule Yogyakarta inside Indonesian democratic state and of course with some hidden from public planned laws, that is: an eternal ownership of the so called Sultan and Paku alaman’s ground. To our view, as one of its inhabitants, if pluralism and multiculturalism, and also the freedom of expression were really exist, it has nothing to do with the Sultan. It simply an urbanised life of the students with various backgrounds of culture that made it possible, and in some cases cultural and ethnic clashes also appear, just as in other major cities in Java. But since most of Yogyakarta’s inhabitants are students and not workers, its already explained that free-time can create “special” atmosphere and not because of its feudalistic special territory where a very low-wage were praised as dedication and loyalty to the Sultan.

The Struggle

(see “A Tale of Sand” , a brief history and struggle of Kulon Progo’s peasants)

--Interview
http://hidupbiasa.blogspot.com/2010/11/kulon-progo-government-forces-us-to.html

A Tale of Sand
http://hidupbiasa.blogspot.com/2009/12/tale-of-sand.html

Approximately 10 thousand people will lose their land and house due to the feudal claiming of Sultan and Paku alaman ground. Ever since the issue of the mining project and its preliminary operation were conducted, the peasants of Kulon Progo were resisting very fiercely, these peasants notable came from several villages: Trisik, Karangwuni, Bugel, Pleret, Garongan, Karang Sewu. The mining projects threatened to make use of the land as much as 2987 – 3000 acres of land. The struggle which was started since 2007 creates a peasant umbrella group named PPLP-KP (Coastal Farmers Association of Kulon Progo). PPLP-KP such as the daily organizing of the noted Kulon Progo’s village, though still had informal hierarchy (such as those who are considered as elders), were very horizontal in nature. These villages have their tradition of consensual meetings where every village send their delegates and were responsible back to its people, and this is not function as leader. Often, in some serious events, these informal leaders cannot do anything to calm down the peasants anger.

PPLP-KP have conducted lots of demonstration, and in almost every demonstration, thousands of people always showed up. These solid network of village people were pure and sterilized from outside interference such as NGOs, political parties, and leftist organisations. And the peasants council have made it clear that to maintain their solid unity, PPLP-KP and the struggle of Kulon Progo’s peasants should be controlled by the peasant itself and not some organisation or other specialist. This strategy were seen as crucial so as to avoid any danger in the future if there’s any hidden political interest in every political organisation that would want to interfere the struggle. And by time it is proven right, as the struggle became more solid through the years and some of the political organisation have showed their true face. Also to be noted, since the struggle have emerged, local authority belongs to the local or central state were no more functioning as the villagers decided to control everything into their own hands.

Criminalisation and the so called “Independent Advocates” (LBH)

In recent cases of struggle, some incidents have occurred. Every night and day, men and women patrolled their villages if there’s any government or other institution responsible come to their village without any permission from the villagers. During December last year and January this year, two incidents happened where the investor’s car’s were damaged and some of the person inside the car were held hostages for three hours. The villagers have made their own laws, and according to them, if any institution wants to come to the area, especially those who are involved in the megaproject, should face the community first, otherwise it would be an offense to the community law.

16 December 2010: held hostage six cars belonging to the investors and damage some of the cars

17 December 2010: The outraged community destroyed the mining office and made sure it can’t be operating again.

12 January 2011: Community destroyed the company car of the company researchers.

These action conducted by the villagers were criminalised and the company have hired a well known lawyer in Indonesia to sue the community. Every time there’s a case such as this, the law aid institution officially named LBH (Lembaga Bantuan Hukum) were trying to convince the community that a successful struggle would be inside the law and further illegal acts should be stopped—although police only issue a warrant and never able or dare to pick-up the suspect or witness, as the community would be the human shield if there’s any individuals would be hostages of the state because of defending their own rights.

LBH is a problem for the struggle, not only because they believe in political struggle in front of the court, and they firm attachment to the laws and state, but because most of the individual lawyers in that institution involved in the network of institutional leftist and leftist-environmental organisation which historically have bad reputation in the grassroot: political intrigues, corruption, dependency, etc. In recent cases they were trying to influence some of the community members to expel the small minority of anti-authoritarians who are deeply involved with the PPLP-KP but didn’t have any organisation whatsoever. Fortunately, the conversation were recorded by the community itself, and it was heard in their internal meetings.

The LBH were trying to expel the small minority of anti-authoritarians because of their hostile position to every network of NGO’S and other institutional leftist that is so often in close connection with the elites and politicians. LBH were accusing the anarchists of provoking the villagers to conduct illegal actions, of which all of these accusation are based on lies, because most of these actions were conducted spontaneously and that the community itself are already hot headed in their position against the minings and its people. LBH also wanted their network to infiltrate the struggle but were at pains because of the agreement of the PPLP-KP councils to not accept any interference of NGO’S or other political institution. LBH are problematic to the struggle, which its narrow political interest cannot be an independent help for the movement. It only can make intrigues to the whole movement and threathening its solid and self-organised struggle.

Global Solidarity

Considering these political implications and the revolutionary tendency of the peasant struggle, we urge to have a solid international solidarity. And on the behalf of the peasants, we need input on how to challenge these laws on an international scale. We have made infrastructure of struggle in the village: community radio and social center. And also there’s twice of solidarity actions conducted by our comrades in Melbourne and Perth (due to the involvement of Australian Kimberly Diamond). We are in dire need of help to make this struggle successful without any interference of the leftist institution and its disgusting network. Please contact us for further collaboration and we will update you with a more extensive and comprehensive data of the struggle. This letter is not our own initiative but was a result of our meetings with the PPLP-KP.

On behalf of the peasants,

Kulon Progo Solidarity Network

S.A.K.S.I

website: http://petanimerdeka.tk

Email: petanimerdeka(AT)yahoo.com
Mobile: +6285729818518

http://325.nostate.net/?p=1733

http://325.nostate.net/

Soli-website for Kulon Progo.
http://kulonprogotolaktambangbesi.wordpress.com/

sabato 11 giugno 2011

Kulon Progo Self-organised Struggle Against Neoliberal Megaproject (Indonesia)






We call for the strongest possible international solidarity with the fighting peasants of Kulon Progo, Indonesia. They are organising to defend their lives and the environment from the ruthless mining operations of the exploiting capitalists and their state backers, with an absolute rejection of leftism and political wrangling. Let’s internationalise the anti-capitalist resistance!

Received via email, please spread and translate:

Dear Comrades,

We are small loose collective (informal) in Yogyakarta, located in central Java, a region considered as “special territory” inside the democratic state due to its historical role as a Kingdom of Java, and for the same reason, some of the old feudal rules still preserved inside the so called democratic state.

Since 2007 we have involved in creating solidarity with the peasant struggle in Kulon Progo which is located inside Yogyakarta region. The struggle was about resisting iron mining which ARE a joint cooperation of Australian Kimberly Diamond (Indomines) and its local “puppet” branch company named “Jogja Magasa Iron (Mining)”. Jogja Magasa Iron are owned by the Sultan of Yogyakarta’s (Sri Sultan Hamengkubowono X) daughter, GKR Pembayun.

The Mega-Project

The planning of Iron mines are just a gateway for other mega-project to come, that we recognised as a development proposal from Asian Development Bank. Kulon Progo territorial are a crucial point in making further capitalist infrastructure in java, that is to create alternative highways, international airport, and other industrial infrastructure that would be a pivotal role for other mining and industrial project in surrounding area. These projects involved companies and investors from other countries include: Czech, Australia, and South Korea (some of the foreign investor that we already acknowledge).

Agrarian Conflict

As laws are easily made up by the ruling class. The former agrarian laws that protects peasants land after the independence were threatened to change due to the political-economic interest of the elites:

In according the original to state laws, the peasants have the most legality to cultivate the land. But it is not really permanent since there is also a law that says “Every natural resources are owned by the state”. Feudal claiming of the land by the Sultan also create a mystification of “Special Territory” and its historical justification as a kingdom. Which fortunately until now, no law were officialy justifying the Sultan’s need to officially owned all of the land in Yogyakarta: Wonosari, Bantul, Sleman, Kulon Progo.

Political Atmosphere

Recently there have been a political “fight” between the pro’s and con’s of the democratic-state take over of Yogyakarta since Sultan wanted the government to approved its feudal inheritance of land (so that the mining project and other mega-project would be smoothened by him and he himself will play the` major role for other mega-projects planned in Yogyakarta). This create an illusion of the democratic state versus the special territory of Yogyakarta. Some important point to be considered is that Yogyakarta accomodates intellectual life and the city received the central reputation for student city due to the existence of the most good education and universities across Indonesia. For example, in urban areas of Yogyakarta, most of its inhabitants are students from all over Indonesia. This creates a multicultural relationship and a growing intellectual life and lively art scene. In the recent spectacle of opposition between Sultan and President, the Sultan were praised by the “bribed” progressive academics, the so-called “radical artists”, and the opportunist leftist, as more democratic, progressive, pluralist (and other nonsense) than the president on chair. This tendency were falsely seen by many “progressives” as true fight against the regime and most of them were rallying in solidarity for the “ETERNAL” preservation of special territory of Yogyakarta and the eternal authority of the Sultan’s blood to rule Yogyakarta inside Indonesian democratic state and of course with some hidden from public planned laws, that is: an eternal ownership of the so called Sultan and Paku alaman’s ground. To our view, as one of its inhabitants, if pluralism and multiculturalism, and also the freedom of expression were really exist, it has nothing to do with the Sultan. It simply an urbanised life of the students with various backgrounds of culture that made it possible, and in some cases cultural and ethnic clashes also appear, just as in other major cities in Java. But since most of Yogyakarta’s inhabitants are students and not workers, its already explained that free-time can create “special” atmosphere and not because of its feudalistic special territory where a very low-wage were praised as dedication and loyalty to the Sultan.

The Struggle

(see “A Tale of Sand” , a brief history and struggle of Kulon Progo’s peasants)

Interview
http://hidupbiasa.blogspot.com/2010/11/kulon-progo-government-forces-us-to.html

A Tale of Sand
http://hidupbiasa.blogspot.com/2009/12/tale-of-sand.html

Approximately 10 thousand people will lose their land and house due to the feudal claiming of Sultan and Paku alaman ground. Ever since the issue of the mining project and its preliminary operation were conducted, the peasants of Kulon Progo were resisting very fiercely, these peasants notable came from several villages: Trisik, Karangwuni, Bugel, Pleret, Garongan, Karang Sewu. The mining projects threatened to make use of the land as much as 2987 – 3000 acres of land. The struggle which was started since 2007 creates a peasant umbrella group named PPLP-KP (Coastal Farmers Association of Kulon Progo). PPLP-KP such as the daily organizing of the noted Kulon Progo’s village, though still had informal hierarchy (such as those who are considered as elders), were very horizontal in nature. These villages have their tradition of consensual meetings where every village send their delegates and were responsible back to its people, and this is not function as leader. Often, in some serious events, these informal leaders cannot do anything to calm down the peasants anger.

PPLP-KP have conducted lots of demonstration, and in almost every demonstration, thousands of people always showed up. These solid network of village people were pure and sterilized from outside interference such as NGOs, political parties, and leftist organisations. And the peasants council have made it clear that to maintain their solid unity, PPLP-KP and the struggle of Kulon Progo’s peasants should be controlled by the peasant itself and not some organisation or other specialist. This strategy were seen as crucial so as to avoid any danger in the future if there’s any hidden political interest in every political organisation that would want to interfere the struggle. And by time it is proven right, as the struggle became more solid through the years and some of the political organisation have showed their true face. Also to be noted, since the struggle have emerged, local authority belongs to the local or central state were no more functioning as the villagers decided to control everything into their own hands.

Criminalisation and the so called “Independent Advocates” (LBH)

In recent cases of struggle, some incidents have occurred. Every night and day, men and women patrolled their villages if there’s any government or other institution responsible come to their village without any permission from the villagers. During December last year and January this year, two incidents happened where the investor’s car’s were damaged and some of the person inside the car were held hostages for three hours. The villagers have made their own laws, and according to them, if any institution wants to come to the area, especially those who are involved in the megaproject, should face the community first, otherwise it would be an offense to the community law.

16 December 2010: held hostage six cars belonging to the investors and damage some of the cars

17 December 2010: The outraged community destroyed the mining office and made sure it can’t be operating again.

12 January 2011: Community destroyed the company car of the company researchers.

These action conducted by the villagers were criminalised and the company have hired a well known lawyer in Indonesia to sue the community. Every time there’s a case such as this, the law aid institution officially named LBH (Lembaga Bantuan Hukum) were trying to convince the community that a successful struggle would be inside the law and further illegal acts should be stopped—although police only issue a warrant and never able or dare to pick-up the suspect or witness, as the community would be the human shield if there’s any individuals would be hostages of the state because of defending their own rights.

LBH is a problem for the struggle, not only because they believe in political struggle in front of the court, and they firm attachment to the laws and state, but because most of the individual lawyers in that institution involved in the network of institutional leftist and leftist-environmental organisation which historically have bad reputation in the grassroot: political intrigues, corruption, dependency, etc. In recent cases they were trying to influence some of the community members to expel the small minority of anti-authoritarians who are deeply involved with the PPLP-KP but didn’t have any organisation whatsoever. Fortunately, the conversation were recorded by the community itself, and it was heard in their internal meetings.

The LBH were trying to expel the small minority of anti-authoritarians because of their hostile position to every network of NGO’S and other institutional leftist that is so often in close connection with the elites and politicians. LBH were accusing the anarchists of provoking the villagers to conduct illegal actions, of which all of these accusation are based on lies, because most of these actions were conducted spontaneously and that the community itself are already hot headed in their position against the minings and its people. LBH also wanted their network to infiltrate the struggle but were at pains because of the agreement of the PPLP-KP councils to not accept any interference of NGO’S or other political institution. LBH are problematic to the struggle, which its narrow political interest cannot be an independent help for the movement. It only can make intrigues to the whole movement and threathening its solid and self-organised struggle.

Global Solidarity

Considering these political implications and the revolutionary tendency of the peasant struggle, we urge to have a solid international solidarity. And on the behalf of the peasants, we need input on how to challenge these laws on an international scale. We have made infrastructure of struggle in the village: community radio and social center. And also there’s twice of solidarity actions conducted by our comrades in Melbourne and Perth (due to the involvement of Australian Kimberly Diamond). We are in dire need of help to make this struggle successful without any interference of the leftist institution and its disgusting network. Please contact us for further collaboration and we will update you with a more extensive and comprehensive data of the struggle. This letter is not our own initiative but was a result of our meetings with the PPLP-KP.

On behalf of the peasants,

Kulon Progo Solidarity Network

S.A.K.S.I

website: http://petanimerdeka.tk

Email: petanimerdeka(AT)yahoo.com

http://325.nostate.net/?p=1733