domenica 20 maggio 2012

Jornadas anti-carcelarias de la biblioteca social Libre Albedrío (Salamanca)

Recibo en el correo electrónico y difundo la información referente a las jornadas anticarcelarias de la biblioteca social Libre Albedrío en Salamanca (c/ San Juan baja, nº 9), preparadas para las próximas semanas.

El martes 22 de Mayo a las 18:30 habrá una charla sobre cárcel y salud, analizando cómo afecta a la salud mental y física la estancia en prisión.

El jueves 31 de Mayo, se proyectará la película "Horas de luz" y habrá un debate posterior sobre la misma. La película va sobre la vida de Juan José Garfia, uno de lxs primerxs presxs en sufrir el infame régimen FIES en el Estado español.

El sábado 9 de Junio se anuncia una jornada para debatir en torno al texto "Diez razones para no construir más cárceles", escrito por Thomas Mathiesen y que podéis leer y descargar aquí.

Finalmente, el jueves 14 de Junio se proyectará la película "La leonera" y también habrá debate al terminar. La leonera cuenta la historia de una presa común en Argentina, en el módulo de maternidad, y trata de profundizar en la realidad carcelaria que han de padecer tantas mujeres en su misma situación, y ofrecer una visión de las relaciones y fuerzas de apoyo que se brindan unas a otras para sobrevivir al día a día en el talego.

Habrá pinchos veganos, bizcochos, zumos, infusiones etcétera.
Durante todas las actividades, se hará una introducción y recordatorio al respecto de la campaña "Cárcel=Tortura" que se desenvuelve en el Estado actualmente.

Dejo el cartel y nada más que añadir. Que caigan los muros de las prisiones.

(es-it) Uruguay – Carta de David, desde la cárcel La Tablada.

Compañeros:
    En estos momentos no puedo más que agradecerles y decirles que me encuentro entero física y moralmente. También aclarar para quienes no tienen claro, que yo no me encuentro procesado por ninguna causa puntual sino que intentan escarmentar a quienes siguen luchando sin claudicar, a aquellos que hoy siguen peleando contra un sistema injusto que privilegia a unos sobre otros.
Sistema que genera que los pobres sean cada vez más pobres llevándolos a la marginalidad mientras los ricos siguen siendo cada vez más ricos y dueños de todo.
Compañeros, nuestro compromiso fue, es y será con la lucha de toda la clase explotada y oprimida.
  Nuestro compromiso es con los de abajo sin tranzas y sin hacer de la lucha un negocio.
Nuevamente podemos ver a la mafia patronal, con el conocido y mediático Oscar Dourado a la cabeza, quien hoy intenta maquillarse de progresista cuando todos sabemos que ha sido vinculado a la JUP (Juventud Uruguaya de Pie) y al pachecato y todos los sectores de la derecha más fascista.
Este señor y su patota de provocadores carneros y alcahuetes se encargan de amenazar a los trabajadores organizados, en los medios de comunicación y en lo cotidiano de la tarea, en la calle, al parecer ostentando total impunidad.
Compañeros, nuestra arma más fuerte es la solidaridad y ésta es parte del lenguaje de los pobres, por ésto es que quienes piensen que estamos solos se equivocan, somos miles y miles de millones en todo el mundo.
Y quienes estamos organizados somos cada vez más y más fuertes.
Compañeros, no se dejen fragmentar, sigamos codo a codo, podrán venir tiempos difíciles pero nuestro tiempo se acerca a cada paso que damos, ¡porque llevamos un mundo nuevo en nuestros corazones y porque nuestros ideales son la justicia, igualdad y solidaridad!
¡Unidad para luchar!
¡Abajo los que entregan y arriba los que luchan!
¡Salud!
David Perro Lamarthée.
(Montevideo, 17 de Mayo, desde la Cárcel La Tablada)
________________
­extraído de periodicoanarquia
* * * * *
Lettera di David dal carcere
trad. Vesuvio Libertario
Compagni,
al momento non posso che ringraziarvi e comunicarvi che sono ancora fisicamente e moralmente integro. Voglio anche chiarire, per coloro a cui non fosse chiaro, che non mi trovo sotto processo per alcun motivo particolare, bensì nel tentativo di castigare chi continua a lottare senza tentennamenti, chi continua a lottare contro un sistema ingiusto che privilegia pochi sugli altri.
Un sistema che fa in modo che i poveri siano sempre più poveri, marginalizzandoli, mentre i ricchi diventano sempre più ricchi e padroni di tutto. Compagni, il nostro impegno era, è e sarà al fianco di tutta la classe sfruttata e oppressa.
Il nostro impegno è con quelli che vengono dal basso senza deleghe e senza fare della lotta una contrattazione.
Possiamo nuovamente vedere la mafia padronale, con in testa il celebre e famoso Oscar Dourado, nel tentativo di travestirsi da progressista quando tutti sappiamo che è stato legato alla JUP [Juventud Uruguaya de Pie, movimento studentesco degli anni '70 di idee tradizionaliste, cattoliche e fasciste, ndt/], al pachecato e a tutti i settori della destra più fascista.
Questo signore e la sua banda di provocatori, crumiri e leccaculo sono incaricati di minacciare i lavoratori organizzati, nei media e nella quotidianità come nelle strade, ostentando a quanto pare una totale impunità. Compagni, la nostra arma più forte è la solidarietà, che è parte del linguaggio dei poveri, per questo si sbagliano coloro che pensano che siamo soli, siamo migliaia e migliaia di milioni in tutto il mondo.
E quando siamo organizzati siamo sempre più forti.
Compagni non lasciamo che ci dividano, proseguiamo fianco a fianco, potranno venire tempi difficili ma il nostro tempo si avvicina a ogni passo che facciamo, perché portiamo un mondo nuovo nei nostri cuori e perché i nostri ideali sono la giustizia, l’uguaglianza e la solidarietà!!!
Unità per la lotta!
Abbasso chi contratta e viva chi lotta!
Saluti!
David Perro Lamarthée
(Montevideo, 17 maggio, Cárcel La Tablada)



http://culmine.noblogs.org/2012/05/20/carta-de-david-desde-la-carcel-la-tablada/#more-15433

Tesalónica: Sabotaje a cajeros automáticos en solidaridad con Rami Syrianos, preso anarquista en huelga de hambre desde el 15 de mayo

Centro de Tesalónica
Viernes, 13.15 horas
Diversos grupos de compas nos movimos de manera sincronizada con el fin de interrumpir, aunque de una manera simbólica, la normalidad de la ciudad durante la hora punta, cuando las maquinas de la fabrica metropolitana trabajan sin cesar. Destrozamos y dejamos inútiles 3 cajeros automáticos, saboteando así el flujo normal del Capital.
Con esta acción tomamos una postura del lado del anarquista Rami Syrianos, que se enfrenta a un juicio el lunes, 21 de mayo, por la expropiación de la subasta de ODDY y que ya está en su cuarto día de huelga de hambre, exigiendo su salida del regimen de confinamiento y su traslado de las prisiones de Nigrita.
El compa está en aislamiento dentro de las prisiones de Nigrita desde hace casi dos meses, pagando así el precio de la dignidad y postura combativa, los más serios de los delitos para el sistema correccional.
Claro que no nos olvidamos tampoco de la compa Olga Ekonomidou, miembro de la Conspiración de Células del Fuego que está en confinamiento solitario en la prisión de mujeres de Diavata desde hace casi dos semanas, debido a su postura digna dentro de la sociedad de las prisiones.
Unxs solidarixs con tendencias vandálicas


http://es.contrainfo.espiv.net/2012/05/20/tesalonica-sabotaje-a-cajeros-automaticos-en-solidaridad-con-rami-syrianos-preso-anarquista-en-huelga-de-hambre-desde-el-15-de-mayo/

Criminal Justice Services continue to cover up lies about John Bowden

Edinburgh Criminal Justice Services, or what used to be know as the plain Social Work Deptartment, has seriously compromised its professional integrity by defending a member of its staff who deliberately told lies in a report to the Parole Board in an attempt to sabotage my chances of release from prison. Behaving like corrupt policemen instead of traditional social workers seems now to be acceptable practice at Edinburgh Social Services.
In an official report for the Parole Board written on the 29/2/2012 Brenden Barnett, who works for Edinburgh Criminal Justice Services, made the following incredible claims about my original case in 1980. “Secondary motives for using violence described by the trial judge and acknowledged by Bowden himself suggest a pattern of behaviour that allowed for the predatory targeting of vulnerable human beings on the margins of society defined by race or sexuality”. “Bowden has suggested that his victims were easily discriminated against on the basis of race or sexuality”. “There has been no investigation of the values and beliefs that informed Bowden’s targeting of individuals, i.e. what particular characteristics deemed a person worthy of attack; ethnic background, deviant sexuality”.
There is absolutely no evidence whatsoever to support Barnett’s bizarre claims and in fact I was convicted in 1982, alongside two other men, of the murder of a white Caucasian heterosexual male during a drunken party in South London. If ethnicity was any sort of factor in the case it was actually represented in the defendants, two of whom were Irish and the third second-generation Irish; the victim was a native white south Londoner. Neither the police who investigated the case or the prosecution authorities or indeed trial judge had ever claimed that either racism or homophobia had played any part in the case; Barnett’s claims are a total lie, as he well knew.
Naively, I imagined that by officially complaining to Barnett’s superiors his lies would be exposed and the record put straight as far as his report to the Parole Board was concerned. Instead I was about to enter a sort of Kafkaesque nightmare.
On the 2/4/2012 I was interviewed by Jackie Peters, Manager for “Risk Management Services” and Barnett’s immediate boss, and Sheila Ritchie, a “Sex and Violent Offender Liaison Officer”, and also a colleague of Barnett’s. Both made it absolutely clear that they intended to defend and support their colleague no matter what, even if it required some twisting of the facts and a total disregard of the truth. Throughout the interview I was treated with obvious contempt and at one point I was actually asked if any of my victims (I was convicted of one murder) were black or homosexuals. Despite my constant protestations that neither race or sexual orientation played any part whatsoever in my conviction, as the official files make clear, they steadfastly determined to somehow defend and justify Barnett’s lies. I eventually realised that the interview was meaningless and their intention was simply to defend their colleague, so I told them that I would pursue my complaint beyond them and do whatever it took to expose Barnett’s lies. In their subsequent report they would describe this as a “threat” against Barnett. They also alleged I had been “angry and aggressive” towards them and tried to shift the focus from Barnett’s lies onto my behaviour during the interview, which they insinuated suggested a potential risk to both themselves and the wider community. The issue of Barnett’s lies in their report was glossed over and my complaint rejected. It’s important to remember here that we’re not dealing with some miner factual inaccuracy or a biased interpretation of established fact, a fairly common phenomenon in social work reports on prisoners; Barnett wrote blatant lies in his report, claims that had absolutely no basis in fact or reality, lies that are easily disproved by reference to the mass of information in my prison and social work file, and yet those supposedly responsible for investigating my complaint decided that Barnett had done absolutely no wrong and his report was completely acceptable. Protected by an occupational culture that views and treats “offenders” as things to be monitored, supervised and policed, authoritarian characters like Barnett believe they have total power over those under their supervision and with it the absolute right to increase their demonisation and dehumanisation, even by writing blatant lies about them.
Those who employ Barnett and those who work alongside him in the Edinburgh Criminal Justice Services must ultimately take responsibility for his behaviour because by defending and supporting him they have seriously compromised their own integrity and are complicit in his dishonesty and abuse of power. A more senior social worker, Stephen Laird, signed off Barnett’s report and therefore gave the official seal of approval to his lies, which is why those supposedly investigating my complaint, Peters and Ritchie, felt an even greater predisposition to support Barnett, even if his lies regarding my original offence were obvious and indefensible. This is how corruption spreads within institutions like the police and Social Services; defending and supporting colleagues who have abused their power, especially over people considered something less than human and utterly powerless, creates complicity and a culture of abuse generally. The prison system and police are riddled with this culture, which is why the abuse and death of people in custody is widespread and why those directly responsible are rarely identified and prosecuted. It would seem that the “Criminal Justice Services” generally, including social workers and probation officers, are also contaminated by this culture of lying and treating “offenders” as people stripped of all basic rights; my experience with Barnett and his colleagues certainly illustrates this.
Undoubtedly at my next parole hearing Barnett will claim that by challenging the lies in his report I have also challenged his authority over me and therefore I represent a “High Risk of Re-offending” because of my adversity to being supervised by Barnett in the community. As always Public Protection will be cited and used as a justification for my continued imprisonment, when in reality I shall probably remain in jail simply because I challenged Barnett’s lies.
I have now complained to Peter Gabbitas, Director of Health and Social Dept. in Edinburgh, who has overall responsibility for Barnett and his colleagues, and he has yet to even acknowledge my letter, which suggests a disinclination on his part to recognise either my existence or that of my complaint. Incredibly it would seem that a pathological liar like Barnett has the absolute freedom to describe someone in an official report as a “racist and homophobic” serial killer without a shred of evidence, and absolutely no-one in his entire dept has the integrity or moral courage to criticise or expose him, and that apparently includes even the dept’s Director. The complete absence of any basic integrity amongst those at Edinburgh Criminal Justice Services is both scandalous and deeply worrying for those under it’s supervision.
The response of Barnett and Edinburgh Criminal Justice Services to my exposing his lies has been to ask the Scottish Prison Service to engineer my removal back to the English prison system, and on the 4/5/2012 Sharron Di Ciacca, Legal Service Manager of the Scottish Prison Service, wrote to me informing me that such a transfer would take place soon. Moving the “problem” on is of course a classic method of controlling and punishing “difficult” prisoners.
Edinburgh Criminal Justice Services should not be allowed to suppress or simply get rid of “offenders” who complain about and expose individuals like Brendan Barnett, and I ask all groups and individuals concerned about the treatment of prisoners and ex-prisoners at the hands of a corrupt social work dept like Edinburgh Criminal Justice Services to write letters or e-mails of complaint to the following addresses:
Scottish Public Services Ombudsman
4 Melville Street
Edinburgh
EH3 7NS
Social Work Advice and Complaints Service
Waverley Court
Level 1/7
4 East Market Street
Edinburgh
EH8 8BG
Michelle Miller
Chief Social Worker
Grindlay Court Social Work Centre
Criminal Justice Services
2-4 Grindlay Court
Edinburgh
EH3 9AR
Peter Gabbitas, Director
Health and Social Care Dept
Waverley Court
Level 1/8
4 East Market Street
Edinburgh
EH8 8BG
John Bowden, 6729
HMP Shotts
May 2012

http://bristolabc.wordpress.com/2012/05/20/criminal-justice-services-continue-to-cover-up-lies-about-john-bowden/

Metalli

C'è metallo e metallo. L'oro, per esempio, è un metallo nobile di color giallo, malleabile, duttile. In natura lo si trova quasi sempre sotto forma di pepite, di polvere, di pagliuzze. Solo dopo una lunga lavorazione (a base d'acqua, rame, cianuro sodico...) è possibile ottenere quel bene per cui da sempre si sfrutta, si opprime, si massacra. L'uranio invece è un metallo bianco-argenteo, denso, malleabile, presente in molti minerali, che si trova sotto forma di ossido o sale complesso. Scoperto nel 1789 da un chimico tedesco, non sembrò destare molto interesse, nemmeno quando monsieur A.H. Becquerel nel 1896 si accorse che emanava radioattività. Solo in tempi relativamente recenti, nell'era nucleare, l'uranio è diventato prezioso quanto e più dell'oro. Per esso si sfrutta, si opprime, si massacra.
L'oro è simbolo di ricchezza. L'uranio è simbolo di potenza (intesa come energia per il potere). Nulla di strano se chi adora accumulare il primo si diletta ad andare a caccia del secondo, se chi possiede il secondo lo vende in cambio del primo. Re e mercanti, politici e amministratori delegati, tutti dediti ad occuparsi di oro e di uranio. E il piombo? Il piombo, di color bianco-azzurrognolo lucente, anch'esso duttile e malleabile, fra tutti i metalli è considerato il più povero e pesante e non è mai stato particolarmente considerato. Da nessuno a parte gli alchimisti, questi bizzarri individui che pensavano di poter trasmutare ciò che è povero e umile in qualcosa di nobile e prezioso. Ma checché se ne dica, la loro non era affatto una ricerca della ricchezza intesa come profitto. Gli alchimisti cercavano la Pietra Filosofale da raggiungere attraverso la conoscenza, l'aurea apprehensio. L'alchimia è uno strumento di onniscienza, della conoscenza totale che cerca di aprirsi la via verso la liberazione. Trasmutare un elemento in un altro, ottenere l'oro filosofale dal triviale metallo, era ed è soprattutto una metafora dei processi relativi alla liberazione dell'essere umano dagli ostacoli e dalle contraddizioni della vita. È questa la Grande Opera degli alchimisti, la cui quarta ed ultima fase — quella che assicura l'immortalità al suo autore — è iósis, rosseggiante. Perché il rosso, colore del sangue, è uno dei colori più importanti per gli alchimisti. Nella loro iconografia, il simbolo della Grande Opera è l'Albero filosofale carico di frutti rossi.
Niente oro, niente uranio, bensì piombo che, attraverso la conoscenza, può trasformarsi in Pietra Filosofale. Forse è questa l'origine dell'espressione francese «mettere del piombo in testa», ovvero far riflettere. Chissà. Ma, soprattutto, chissà perché è da stamani che ci arrovelliamo con simili considerazioni...
 
[7/5/12]
 
 
http://www.finimondo.org/node/803

June 11th: Solidarity with long-term anarchist prisoners @ Kebele Bristol uk

As part of the international day of solidarity on June 11th:
Bristol ABC presents an infonight/benefit evening  for long-term U.S. anarchist prisoners Eric McDavid & Marie Mason. We will be sharing food, discussing the latest on Eric & Marie’s case and watching a short documentary on Jeff “Free” Luers.
6:30pm: Vegan food served (Suggested donation: £3)
7:30pm: Discussion on Eric & Marie’s case
8:00pm: Film screening of ‘The Jeff Luers Story‘ (40 mins).
Marie Mason is a long-time environmental and social justice activist and loving mother of two. In March 2008, she was arrested on charges related to Earth Liberation Front actions that occurred in Michigan in 1999 and 2000; no one was injured in the actions. On February 5, 2009, Marie received an outrageous 262 month sentence (a little under 22 years). The sentence was higher than even that asked for by federal prosecutors. Marie’s sentence is the longest given to any “Green Scare” defendant to date.
 In September 2007, Eric McDavid was found guilty of conspiracy to sabotage federal facilities in the name of the environment. The government’s case was based on the word of an FBI informant who was paid over $75,000 to fabricate a crime. Both of Eric’s co-defendants testified against Eric in return for a lesser charge. On May 8, 2008, Eric was sentenced to an outrageous 19 years and 7 months in prison for a crime that was never committed. Eric is appealing his conviction
Or alternatively, why not write a letter of support to them:
Eric McDavid #16209-097
FCI Terminal Island
Federal Correctional Institution
P.O. Box 3007
San Pedro, CA 90731
USA
Marie Mason #04672-061
FMC Carswell
Federal Medical Center
P.O. Box 27137
Fort Worth, TX 76127
USA
june11.org / kebelecoop.org / supporteric.org / supportmariemason.org
Kebele Social Centre, 14 Robertson Rd, Easton, Bristol. BS5 6JY
——————————————————————————————–
From June 11th.org:
June 11th began as an international day of solidarity with long-term anarchist prisoner Jeff “Free” Luers in 2004. At the time, Jeff was serving 22+ years. Infuriated by the environmental devastation he saw occurring on a global scale, Jeff torched three SUVs at a car dealership in Eugene, OR. The sentence imposed on him was meant to send a clear message to others who were angered by capitalism’s continued war on the Earth’s ecosystems – and to those who were willing to take action to put a stop to it. Jeff is, after all, not alone in his concerns about climate change, fossil fuels, pollution and genetically modified organisms.
After years of struggle, Jeff and his legal team won a reduction in his sentence and he was released from prison in December 2009. But in the years intervening Jeff’s arrest and release, the FBI had carried out a series of indictments and arrests in an attempt to devastate the radical environmental and anarchist communities. Two of the people caught up in this maelstrom of repression were Eric McDavid and Marie Mason.
Eric McDavid was arrested in January 2006 after being entrapped by a paid government informant – “Anna” – and was charged with a single count of conspiracy. Eric – who never carried out any actions and was accused of what amounts to “thought crime” – refused to cooperate with the state and took his case to trial. After a trial fraught with errors, the jury convicted Eric. He was subsequently sentenced to almost 20 years in prison.
Marie Mason was arrested in March 2008 after her former partner – Frank Ambrose – turned informant for the FBI. Facing a life sentence if she went to trial, Marie accepted a plea bargain in September 2008, admitting her involvement in the burning of an office connected to GMO research and the destruction of a piece of logging equipment. At her sentencing in February the following year, she received a sentence of almost 22 years.
Marie Mason and Eric McDavid share the unfortunate distinction of having the longest standing sentences of any environmental prisoners in the United States. Please join us in an international day of solidarity with Marie Mason, Eric McDavid, and other long-term anarchist prisoners on every June 11th. This is a time to remember our friends who are in prison – who are continuing their struggles on the inside. This is a time to continue and strengthen the very work for which Eric and Marie are now serving so much time – to struggle against capitalism, ecological devastation, and the ever more diffuse forms of control in this prison society.
Free Marie and Eric! Free all prisoners!
See 325 website for further callout for solidarity actions.


http://www.kebelecoop.org/

http://bristolabc.wordpress.com/2012/05/13/june-11th-solidarity-with-long-term-anarchist-prisoners/#more-2456

Elaho Valley Anarchist Horde on the end of the 7Cs: A Journal of Sasquatchology

Elaho Valley Anarchist Horde on the end of the 7Cs: A Journal of Sasquatchology (2001, Victoria, Canada)
“The sun shines brightly in the yard, the sky is clear, the air fresh and bracing. Now the last gate will be thrown open, and I shall be out of site of the guard, beyond the bars, – alone! How I have hungered for this hour, how often in the past years have I dreamed of this rapturous moment – to be alone, out in the open, away from the insolent eyes of my keepers! I’ll rush away from these walls and kneel on the warm sod, and kiss the soil, and embrace the trees, and with a song of joy give thanks to Nature for the blessings of sunshine and air.” Alexander Berkman, Prison Memoirs of an Anarchist.
Upon my own release from prison I traveled to Seattle from Sheridan, Oregon to turn myself in to a halfway house. I too was an anarchist in the hands of the enemy, and while my incarceration was not as long or harsh as Berkman’s, his memoir contains long portions – sometimes entire pages – that feel so familiar it seems as though I wrote them myself. Several times in the final chapter he mentions a longing for wilderness, an urge to run from the dead cities of the northeast into the forests. On that ride from one lockup to another I knew why. Civilization is inherently confining, and even outside of the greybar hotel most of our lives consist of moving from one box to another in a continuous and agonizing march that we have little power to control. Looking out the windows of my friends car I wanted the passing sprawl to be sucked into the soil and replaced with life, beauty, and liberty.
The nature of incarceration can certainly make a person think about the incarceration of nature, but even those anarchists who have been lucky or smart enough to stay out of state custody often get it. If you are opposed to the artificial hierarchies of class, why support the equally arbitrary hierarchies based on species? If you think that forests have less worth than humans than I say you haven’t met enough cops! There isn’t one authority figure on earth I wouldn’t trade for a tree, and anyone who would argue the opposite is a moron. But forgive my rambling, I have written all the above because this wonderful DIY zine has sparked my sense of rebellion and wildness!
The end of the 90s and the early 2000s was a busy time for forest defenders, and across the globe direct action campaigns for wilderness were abundant and inspiring. There are many famous examples, and while Warner Creek and the anti-roads campaigns of England may have stolen the spotlight, one rugged crew in British Columbia carried on an overlooked battle that every activist should know about. If you like raging warrior grannies, sabotage, unlikely coalitions, and open revolt against corporations and their governmental subsidiaries, then you ought to read up on the history of actions in the Elaho, Squamish, and Simms valleys. This zine, written by members of the Elaho Valley Anarchist Horde as both a primer for new activists coming to the Elaho and a means of publicizing the campaign, is an excellent introduction.

http://issuu.com/conflictgypsy/docs/evah?mode=window&viewMode=doublePage